![]() ![]() “At the same time, the colonial administrative systems ignored female equivalents.” “The British indirect rule system, which was imposed on the Igbo, governed through male authorities and also formalized male institutions,” Chuku writes. For example, the Omu Nwagboka of the Onitsha was a signatory to an 1884 treaty with the British.īy 1914, the British colonial government of Nigeria began establishing new monetary, political, and judicial institutions under its own control. She was often in charge of the marketplace and might have religious authority and state power. She dressed like a king and had her own palace, though in most cases she didn’t hold as much authority as a male monarch. A top leader within these structures was often the Omu, the “mother of society.” She might come from the royal family, be elected, or be chosen by an oracle. There might be women’s courts, female-run market authorities, and a variety of women’s organizations. 1909, courtesy British Library Ĭhuku writes that many Igbo societies had dual-sex political systems, with women holding authority over particular sectors. A wax cylinder recording of the Igbo song "Igbo bu Igbo" made by Northcote Whitridge Thomas c.
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